Whenever we are faced with reviewing such tragedies, it is
easy to imagine how we would act in these situations. It’s easy to say we
wouldn’t hate anyone, we wouldn’t judge anyone, we wouldn’t have participated
in the conflict. I’ve always enjoyed reading accounts from different sides
because it becomes clear that we are in fact not different at all. If you truly
believed ethnic cleansing was a way to protect your family, would you not do
so? If you truly believed fighting Serbians was the only road to freedom, would
you not do so? Did we not already do that ourselves earlier in history? It’s a
vicious cycle that human beings cannot readily accept each other, that they
become so clouded from beliefs, and as Ben said, psychological effects like
groupthink. I believe that the most tragic part of all of this is that many
Serbians never even wanted this war—it was a political struggle, one that the
people and the soldiers were merely pawns in. Only 2-3% of the Serbian soldiers
were volunteers—most did not commit the vicious crimes they are known for. As
in many wars, the innocent suffer the most grueling losses while those of
higher power seem to glean the rewards, which is just what Milosevic did.
Reading these articles also brings up a point that I thought
was interesting, which was NATO’s intervention. While [most of] the KLA
appreciated the help, many on both sides thought foreign countries should not
be intervening in a matter in their own home. The bombings were an emotionally
scarring event for civilians on both sides. Again, the idea that the U.S. can never seem
to be present at the right times (which Chaffee brought up today) seems to recur
over and over in history, and it makes me wonder if there is ever a right time
for U.S. intervention. It seems that the U.S. government often intervenes in
cultural struggles that we do not completely understand ourselves. However, as
most will argue, is it not the U.S.’s job as a superpower to intervene in
struggles that disparage basic human rights? This has always been an issue in
American politics, and it will, of course, continue to be one in the future.
I believe the most important point that I took away from
reading these articles is that the apparent racism between the groups of the
Balkans isn’t just some prejudice—there are historical and culturally sound
reasons for the tensions, and I am interested to see just how prominent these
tensions still are today.
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